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Cerkev
je znak v prostoru.
Kot urbani element je cerkev s svojim najpogosteje svobodnim volumnom,
izraženim z vertikalnostjo, oziroma s celotnim bogastvom prizora
skozi stoletja in še danes bistveno označevala prostor, v katerem
stoji. Po drugi strani pa je s stališča vernika na simbolni ravni
to pomembno mesto zbiranja in kontemplacije.
Cerkev je torej znak v prostoru in času, s čimer postaja znak
v
našem spominu.
Cerkev
svetega Nikolaja popotnika se nahaja na vrhu polotoka nad Peščenim
zalivom v Pulju.
Svobodni volumen, stoječ na vrhu, dominira s svojo vizuro, ne
glede
na to, iz katere smeri se cerkvi približujemo. Še preden je zagledamo
samo naselje Peščenega zaliva, je prvi znak in slika v spominu
belina cerkve sv. Nikolaja v zelenem okvirju, ki ga obkroža.
Poslopje je zgrajeno v delu mesteca, za katerega je značilna precej
gosta pozidava z različnimi družinskimi objekti, razširjenimi
za turistične potrebe. V tem
kontekstu je prostor brez izražene identitete in lastne prepoznavnosti.
Označitev prostora je urbana vloga cerkve v tem ambientu.
(...)
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A
church is a sign in space
A church, as an urban element, by its usually free standing body,
expressive verticality and rich scenery has emphatically characterised
the space where it stands throughout centuries and it continues
to do so nowadays. On the other hand, from the believers’ point
of view on a symbolic level it is an important place of congregation
and contemplation.
Hence, the church is a sign in space and time whereby it becomes
a sign in our memory.
The church of St. Nicholas the Traveller is placed atop a peninsula
overlooking Pješčana uvala (Sandy Bay) in Pula. The freestanding
volume located on high dominates the view from all directions.
Before actually seeing Pješčana uvala, the first sign and image
to remember is the whiteness of St. Nicholas’ church framed by
the surrounding greenery.
The building was built in the part of the city characterised by
relatively densely built one-family houses, which has recently
expanded with the construction of tourist apartments. In that
sense, the area has no obvious identity or its own recognisability.
The urban role of the church in this ambience is to designate
the space.
(...)
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