|
Ameriški
dramski pisec John
Guare je napisal dramo Šest stopenj razdvojenosti, ki je osnovana
na tezi, da se med vsakima dvema osebama na svetu lahko dogodi
povezanost z največ šestimi drugimi osebami po sistemu: jaz poznam
tebe, ti poznaš njo, ona pozna njega. Medtem ko je glavni lik
te drame, mladi prevarant iz Bronxa, izkoristil to idejo za prodor
v brezdelno
visoko društvo v New Yorku, se je v trenutku nastopa Ivane Franko
to pomlad v PS1 V New Yorku zgodil ravno takšen niz zvez, ki pogojujejo
razumevanje njenega dela in osvetljujejo povezanost dveh kulturnih
krogov.
Instalacija
Ivane Franke v eni od učilnic bivše osnovne šole PS1 v newyorškem
Queensu izpolnjuje celoten razpoložljiv prostor s pravzaprav nevidnim
materialom, razpetim ribiškim laksom, na katerem so razobešene
številne
tri-osne strukture iz lepilnega
traku, množica izhodišč kartezijanskih osi, ki kot da začenjajo
prostor, ampak ga nikoli ne definirajo do konca. Obiskovalec je
povabljen, da vstopi v sobo, vendar ga sama krhkost in
nevidnost konstrukcije pripelje do vprašanja sposobnosti kontrole
nad prostorom, ki si ga sicer redko zastavljamo
(...)
|
The
premise of the play “Six Degrees of Separation”2 by American playwright
John Guare is based on a thesis that there is a chain of connections
between every two persons on Earth through a maximum of six other
persons, as in “I know you, you know her, she knows so and so”,
and so forth. While the main protagonist of the play, a young
drifter from the Bronx, used this principle to penetrate the arty
high society of New York, another such chain of connections occurred
in conjunction with the installation of artwork by Ivana Franke
this spring in PS1 in New York, and has brought about a particular
reading of her work and connections between the two cultures.
Ivana Franke has filled almost an entire room at the PS1 with
barely visible structures of stretched fishing line and Scotch
tape, suspended to form structures with three x,y,z axes, the
multiple origins of Cartesian lines that start forming space but
never define it completely. A visitor is invited to enter the
room, but the fragility and invisibility of the structure questions
the mere ability to control space that we easily take for granted.
(...)
|