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ORIS
Prvi puta smo se susreli s radom Rural Studija tijekom Arhitektonskog
bijenala u Sao Paulu, u Brazilu 2005. godine. Hrabrost američkog
odabira nacionalnog predstavnika, među svjetski etabliranim arhitektonskim
praksama, ostavila nas je bez riječi. Vjerujete li da u današnje
vrijeme društveno angažirana arhitektura uspijeva prodrijeti u
arhitektonski mainstream?
JASON COOMES
Mislim da to želi. Postoje mnogi arhitekti koji uistinu govore
o najvišim težnjama, o onome što bi napravili ili što bi mogli
napraviti, no svatko treba zarađivati za život. Jedinstvenost
Rural Studija leži u činjenici da je njegov osnivač Sambo Mockbee
bio zaista angažiran i riskirao da postigne ono u što je vjerovao.
I to se isplatilo; njegova je romantična ideja očito osvojila
srca i imaginaciju ljudi, ne samo u Americi već i diljem svijeta.
Da, mislim da uistinu obuhvaća najviše ideale arhitekture u Americi;
barem na način na koji se prakticira na Jugu s kojega potječem.
ORIS
Samuel Mockbee bio je karizmatičan pojedinac i vođa, neka vrsta
arhit ktonskog "odmetnika" koji je utjelovio i označio
postojanje Rural Studija u njegovim počecima.
JASON COOMES
Zbog mnogih razloga Rural Studio postoji jednostavno zato jer
je Sambo bio čovjek koji je znao razgovarati ne samo s arhitektima
već i s običnim ljudima, običnim građanima okruga Hale u Alabami
i na neki ih način ujediniti. Odrastao je na Jugu i vrlo je dobro
poznavao i bijelo i crno stanovništvo. Njegov je nadimak bio Sambo,
što je tipičan derogativni nadimak koji se daje crnoj djeci na
Jugu. Zvali su ga Sambo Mockbee i on se osjećao vrlo dobro s tim
imenom. Bio je opušten sa svakim koga je sreo. Zapravo, rekao
bih da Sambo zaista nikada nije sreo stranca. Razoružao bi vas
u nekoliko trenutaka. Kada sam prvi puta posjetio Rural Studio,
otišao sam sa Sambom u maleni lokalni restoran. Jedući, iznenada
je uzeo komad pržene piletine i pitao: "Hoćeš kušati?"
Ispred mene je sjedio veliki debeli čovjek koji me pokušavao nahraniti.
Nije imao nikakvih inhibicija. Mislim da je Sambo shvatio da studenti
žele ići u svijet kako bi nešto napravili. Arhitekti žele da njihov
rad nešto znači. Tu želju svi dijelimo, bez obzira na to jesmo
li arhitekti ili ne. U početku je njegov rad bio manjeg obima,
subverzivan i protiv pravila. Ono što je na koncu za Rural Studio
važno je činjenica da se uopće nije trebao ni dogoditi. Sveučilišta
ne cijene takve stvari. Zbog mnogo razloga samo postojanje Rural
Studija je vrsta odmetništva. Bilo koji dan nas mogu uhititi,
no to je ono što ga na neki način čini izuzetnim.
(...)
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ORIS
The first time we came across the work of the Rural Studio was
at the Săo Paul Biennial of Architecture in Brazil in 2005. The
boldness of the American choice of national representative, among
the world’s well established architectural practices, left us
speechless. Do you believe that today’s socially aware architecture
is breaking through mainstream thinking?
JASON COOMES
I think that it wants to. The thing is that you get a lot of architects
who really speak deeply to the highest aspirations of what they
would do or what they could do, but everyone has to make a living.
The unique thing about the Rural Studio is that Sambo Mockbee,
its founder, was someone who actually put himself out there, took
the chance to stand up for what he believed in. And it has paid
off; the romantic idea has obviously captured the hearts and imaginations
of people, not just in America but also across the world. Yes,
I think that it does capture the highest aspirations of architecture
in America; at least in the way it is practiced in the South,
where I’m from.
ORIS
Samuel Mockbee was a charismatic individual and leader, a kind
of architectural ‘outlaw’ who personalized and marked Rural Studio’s
existence in the beginning years.
JASON COOMES
In many ways the Rural Studio exists simply because Sambo was
the kind of guy who could not talk just to architects but could
talk to regular folks, regular citizens in Hale County and bring
those groups together in a way. He grew up in the South and he
was very familiar with both the white and the black populations.
His nickname was ‘Sambo’, which is typically a derogatory nickname
given to black children in the South. He was called Sambo Mockbee
and he felt very comfortable with it. He was at ease with anyone
he met. In fact, I would say that Sambo never really met a stranger.
He would disarm you in a few moments. When I first visited the
Rural Studio with Sambo, we went to a small local restaurant.
We were sitting, eating, and all of a sudden he took this fried
chicken and said, ‘Here, you wanna try it?’ Here was this big,
fat man trying to feed me. He had no inhibitions about those kinds
of things. I think he realized this was something that was right,
he knew that the kids and students want to go out and do something.
There’s a desire among architects to have their work count for
something. This is something all of us have in common, whether
we’re architects or not. I think he was able to put those things
together. Initially, it was actually very small, subversive and
against the rules. The thing at the end of the day about the Rural
Studio was that it was not supposed to happen. The universities
are not happy about things like that. In many ways the very existence
of the Rural Studio is kind of an outlaw. Any day we might be
arrested, but that’s what makes it beautiful in a sense as well.
(...)
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